(5) The crucifying of the flesh denotes to us the believer's designed application of all spiritual means, and sanctified instruments, for the destruction of it.II. "Take My yoke upon you, and learn of Me, for I am meek and lowly."3. A. )Crucifying the fleshSamuel Jones.This suggests the story of the old lady whose daughter's tooth ached. It is not merely that the soul flies high, while the body grovels in the dust, intent on earthly things and passing enjoyments. We speak of passion as an active habit; but it is really, as the term implies, a state of suffering; and we know this well enough; for we know, e.g., that he whom we call a passionate man suffers much more himself than those with whom he is angry. From the inconsistency and contrariety that there is betwixt Christ and unmortified lust (Galatians 5:17). THE HOLY GHOST IS WITH THE GOSPEL, AND WHERE HE IS HOLINESS MUST BE PROMOTED.(C. How, then, can he go on grieving and offending Him? In the meantime by flesh we are to understand the whole entire body of sin and corruption, that inbred proneness in our nature to all evil, in one word expressed by "concupiscence," usually called by the schoolmen "fomes"; that fuel or combustible matter in the soul, that is apt to be fired by every temptation; the womb that conceives and brings forth all actual impurities, styled in the next words, "affections and lusts."I. We must watch the course of it and guide it aright throughout. (3) The crucifixion of sin necessarily implies the subversion of its dominion in the soul. WHAT IS IMPORTED BY THE CRUCIFIXION OF THE FLESH.1. Every member, every sense, every sinew, every nerve was the seat and subject of tormenting pain. He came and pulled out a pair of big old-fashioned forceps. 4. No, indeed, it is most practical: "have crucified the flesh." The reason of the use of the term here. We must begin within. Sin never dies of age. From the inconsistency and contrariety that there is betwixt Christ and unmortified lust (Galatians 5:17).2. (4) As temptations will be irresistible, so afflictions will be unsupportable to you without mortification. THE PARTICULAR GRACES IN THE LIST GIVEN BY ST. PAUL ARE WORTHY OF SEPARATE CONSIDERATION, (2) the special joy of self-sacrificing love; and. Meekness, temperance: against such there is no law. So in moral.1. THE RECEPTION OF CHRIST INTO THE HEART BY SIMPLE FAITH IS CALCULATED TO CRUCIFY THE FLESH. They that died upon the cross were loaded with ignominy. Just so it is in the death of sin, though the Spirit of God be mortifying it day by day.4. They are meant to brace us to action, not to lull us into security. Defraudation of the appetites of sin weakens the whole body of sin and themselves also; as on the other side all satisfaction corroborates and inflames them. B. Pope, D. D.)The gospel the guarantee of moralityC. It is used by way of allusion to Christ, of whose behaviour and sufferings every Christian is to be a living copy and representation. This work of mortification is peculiar to the Spirit of God (Romans 8:13; Galatians 5:17), and the Spirit becomes a principle of mortification in believers two ways, namely —1. (3) peace, attained later, but more constant when attained. The first great essential is for our spirit to be possessed by the Spirit of Christ through faith in him. The affection that passively waits for the solicitations of sin, always ready to be courted by temptation, must be bound to the cross, that it may weaken and languish and die; more or less slowly, but with a certain decline, sinking towards the torpor and death which the voice of no charmer can awaken.2. But when we recollect that we are really His — His who actually, and not only in a figure, was put to death in the flesh — we make it our daily aim to imitate Him, at whatever pain and trial to ourselves. AS A MATTER OF FACT THE RECEPTION OF CHRIST IS ATTENDED WITH THE CRUCIFIXION OF SIN.III. THE RECEPTION OF CHRIST INTO THE HEART BY SIMPLE FAITH IS CALCULATED TO CRUCIFY THE FLESH. He serves the flesh, that is, he is a drudge and a scavanger to the most inferior part of his nature.II. O what a bitter and doleful parting have carnal hearts from carnal things I whereas the mortified soul can receive the messengers of death without trouble, and as cheerfully put off the body at death as a man doth his clothes at night. Has seen the evil of sin.2. Galatians 5:25. THE HOLY GHOST IS WITH THE GOSPEL, AND WHERE HE IS HOLINESS MUST BE PROMOTED.(C. Has seen the evil of sin.2. It is not merely that the soul flies high, while the body grovels in the dust, intent on earthly things and passing enjoyments. The death of the cross was a very opprobrious and shameful death. WHAT THE MORTIFICATION, OR CRUCIFIXION OF SIN, IMPORTS. Gospel-precepts have respect unto this (Colossians 3:5; 1 Peter 1:15). What is his next injunction? I. In the third and last place, this declares to us the mean and sordid employment of every sinner. For, brethren, ye have been called unto liberty; only. 'Tis in vain to lop off branches while the root of bitterness remains untouched. H. Spurgeon.I. For exhortation. Just so it is in the death of sin, though the Spirit of God be mortifying it day by day.4. Two I shall mention as conducible to this crucifixion of the flesh, with its affections and lusts. "—Galatians 5:24. In a word, there is an intimate and indissoluble connection betwixt the mortification of sin and the life of grace (Romans 6:11). For we through the Spirit wait for the hope of righteousness by faith. (1) The comfort and sweetness resulting from mortification should effectually persuade every believer to more diligence about it. They should not make us say, "All is well with me, for I am Christ's," but should rather set us upon earnestly considering our ways and proving our own selves. So one sin evinces the agency of the evil heart. Gospel-precepts have respect unto this (Colossians 3:5; 1 Peter 1:15).

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