This site is a proud member of the Salem Web Network, a subsidiary of Salem Media Group. So Revelation 14:2; Revelation 19:6. 1 Timothy 2:5, 1 John 2:1, Hebrews 1:3, 2 Corinthians 5:10 and 6:2; This is wonderful teaching. Accordingly a quite ordinary derivation, such as that of Hitzig, who has revived the old exploded opinion that χαλκολί βανος stands for χαλκοκλί βανος, has the presumption not for, but against it. But the startling vision he received on Patmos was very different from the gentle Carpenter from Nazareth, Who knelt before him in that upper room to wash his dirty feet or Who had called him to "follow Me" on the banks of the Galilee. Notes. Who says to Zion, 5 Frederick William Danker and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago Press, 2000), 731. Article Images Copyright © 2020 Getty Images unless otherwise indicated. However, every one of us will stand before the risen, ascended, glorified Son of the most High God - to be judged for our works - whether they are good or evil. This writer refers to hymns of Orpheus in honour of Apollo and of Artemis, in which χαλκολίβ . All rights reserved. It may however mean no more than copper melted with lapis calaminaris, which converts it into brass; and the flame that proceeds from the metal during this operation is one of the most intensely and unsufferably vivid that can be imagined. 15. χαλκολιβάνῳ. This judgment can be positive or negative. I believe the word in question to have belonged to this technical vocabulary. The significance of this and the preceding verse is to show the dignity and authority of Christ as represented by this person. Revelation 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. As the voice of many waters - Roaring aloud, and bearing down all before them. His feet like unto fine brass, to signify the purity and steadfastness of his steps and actions. Copyright © 2020, Bible Study Tools. BibliographyIce, Rhoderick D. "Commentary on Revelation 1:15". What Does Revelation 21:1 Mean? Revelation 3:20. BibliographyAbbott, John S. C. & Abbott, Jacob. The intentional mysteriousness is improbable; even though the idea were possible, that—of course, only in the provincialism of Asia Minor—the word were popularly formed and used in the sense received by Züllig. His feet . aes candens, Chal. Dean Plumptre observes: “Such technical words were likely enough to be current in a population like that of Ephesus, consisting largely of workers in metal, some of whom were no doubt Jews” (“Epistles to the Seven Churches of Asia”). The rod of correction wherewith he chasteneth his own children in love and measure, { Revelation 3:19; Psalm 89:30-32} or his iron rod, the rod of his wrath, wherewith HE breaketh in pieces all his enemies. { Psalm 2:9-10; Luke 19:14-27; Revelation 2:27} Christ's "Voice" is compared to "the sound of many Waters," with respect unto the majesty and power thereof. Those whose calling it is to reveal the secrets of God, delight sometimes to stamp on their productions, even in the individual and the external, something of a mysterious, enigmatical character. Broadman Press 1932,33. II. III. Proud member fur die gesammte lutherische Theol. Still, as almost all Commentators confess, it must remain enigmatical, of what the word is compounded, and to what it precisely applies. Revelation 1:15. https: Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Heavenly Father, thank You for the revelation of Jesus Christ, which You gave to your servant John to show us all that must come to pass in the not too distant future. Contrast Song of Solomon 2:8; 5:2, with which compare Revelation 3:20. Suidas interprets it thus: χαλκολίβανον, εἶδος, ἠλέκτρου τιμιώτερον χρυσοῦ. "From the loins and under there was seen as the appearance of fire." The color varies much according to the different proportions of the various ingredients. I have often seen several furnaces employed in this operation, and the flames bursting up through the earth (for these furnaces are under ground) always called to remembrance this description given by St. John: His feet of fine brass, as if they burned in a furnace; the propriety and accuracy of which none could doubt, and every one must feel who has viewed this most dazzling operation. Burnished brass (χαλκολιβανωι — chalkolibanōi). III. Salmasius and Ewald find the compound to be furnace brass; Bochart, white brass, alluding to the white heat; but most probable of all seems Lebanon brass or fine brass, first brought from Mount Lebanon, and thence generalized in meaning to mountain brass; an explanation furnished by the old Greek commentator Arethas, and sustained by the Syriac and Ethiopic Versions. BibliographyTorrey, R. A. The most astonishing description of the Lord Jesus Christ is given in this first chapter of Revelation. BibliographyPett, Peter. 2013. Compare Ezekiel 1:24; Daniel 10:6. (781) As the entire picture has to do with more than color,(782) and as the type of Daniel 10:6(783) leads to the idea of brass,(784) incense can in no way be thought of. "Commentary on Revelation 1:15". John continues with his description of the Lord in all of His glorious splendor. https: Daniel 2:33; Daniel 2:41). https: Along with the eyes that blaze like fire, these are symbolic of great power and authority (see Daniel 10:6; Ezekiel 43:2). Are the feet of him who brings good news. But his feet are not said to be brass, but only like brass; and that not in solidity, being melted, but in their intensity of colouring and splendour.


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